We don't store any sound record in our hosting but have an immense database, by which we are associated with internet, we only help you to search the link source to the other server. Moreover, when he was asked - according to a Tradition on the authority of 'Ali ibn Abi Talib - to explain the implications of the word 'azm ('deciding upon a course of action') which occurs in the above verse, the Prophet replied, 'It means taking counsel with knowledgeable people (ahl ar-ra'y) and thereupon following them therein' (see Ibn Kathir's commentary on this verse). Listen the first audio sneak aayatya gharat gharobabefore downloading it. 44 ff.) Some Muslim scholars conclude from the wording of this ordinance that the leader of the community, although obliged to take counsel, is nevertheless free to accept or to reject it but the arbitrariness of this conclusion becomes obvious as soon as we recall that even the Prophet considered himself bound by the decisions of his council (see note 90 above). (For its wider implications see State and Government in Islam, pp. All authorities agree in that the above ordinance, although addressed in the first instance to the Prophet, is binding on all Muslims and for all times. The pronoun 'them' relates to the believers, that is, to the whole community while the word al-amr occurring in this context - as well as in the much earlier-revealed phrase amruhum shura baynahum in - denotes all affairs of public concern, including state administration. This injunction, implying government by consent and council, must be regarded as one of the fundamental clauses of all Qur'anic legislation relating to statecraft.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |